Wednesday, January 10, 2018

Map of the human figure of the Holy Land


Anthropomorphism is one of the most characteristic traits of humankind. It is the provision of human qualities and appearances to inanimate objects and animals. It is very common in world cultures as a means of expression. The great popularity of it rests on the fact that the human body is a central focus of attention in human society. This principle is used on a daily basis in the framework of all known religious beliefs. Anthropomorphism in the modern world is also required, in order to improve the connection between the machine and the person. The human body is a miniature world in which the outside world is reflected and vice versa. Anthropomorphism is greatly aided by the brain's ability to perceive vague stimuli as familiar and meaningful, especially in its vigorous activity in recognizing human faces.
Maps are powerful means of transmitting messages using cultural symbols. Many ancient maps represented a visual essence of knowledge combined with the worldview of their creators. Although modern scientific mapping uses sophisticated means of measurement, accurate maps also represent an interpretive and tendentious perspective. At the same time, there is a historic collaboration between medical professionals and artists in order to illustrate the anatomy by the most graphic and artistic methods, even at the expense of pure scientific description.
Anthropomorphic maps, in which the surface is described as a human figure, exist since the dawn of history. These maps offer a reflection of the personal and collective identity of the human body. These maps were created in a lengthy procreation process. The landscape is not exactly the character of man. A complex transformation process is required to make geography a human portrait. But this is possible because there is constant dialogue between man and landscape, as a process of refined dynamic and image in action.
Early Anthropomorphic maps are the Zodiac maps identified with the entire universe and the maps of the inhabited world of antiquity and the Middle Ages. What gradually evolved in modern times are Anthropomorphic maps of countries and continents, which are based on an imaginary identification of the surface with the human face and body. Atlases of these maps were very successful until the twentieth century. Nowadays, political cartoons are sometimes shaped as humanized maps and they are important geopolitical tools.
The concept of 'the image of God' is of great importance in Judaism, but the image of man is not connected to the Land of Israel. This is despite the fact that in the Bible it is written that God, the people of Israel, and the Land of Israel are one entity. This definition determined the fate of the Jewish people, because in contrast to the clear concreteity of the people and the laws, the boundaries of the land remained vague and undefined.
The map of the Holy Land as a human figure, created by Avinoam Amizen, is a revolutionary description of the geography of greater Israel. The map is the result of research in time and space, body and mind. The human form includes the land between the Jordan River and the Mediterranean Sea as a human face, the Negev Heights as a neck, and the Sinai Peninsula as a torso. Completing the picture are Edom mountains as the hair and Lebanon mountains as the rays of an angel.
In the process of creating the map, the landscape was examined by many photographs and maps in relation to human, anatomical and artistic, figures. The level of correlation between the regions of the earth and the human body is incomparably greater than that found in any other anthropomorphic map. This is the level of correlation that calls for a scientific examination of the relationship' as a physical reality with a unique relief, engraved in the soul and elevating it.













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