The Spiral Structure of Knowledge

 

The Circular Being:

Visual thinking makes extensive use of geometric shapes, and the circle is one of the most common. The circle is a geometric form with an immense influence on our lives. The circle, a perfect circular shape, is found everywhere around us, both in nature and in the man-made world.

Gaston Bachelard, in his book "The Poetics of Space," writes that being is circular. Circularity is built and developed in consciousness, becoming its permanent and established form, not as a simple fact but as a phenomenological thought, allowing us to affirm our existence from within.

The central poetic example he provides is that of the bird, which is complete circularity, the circular life. The bird is almost entirely spherical. It is a model of existence. Although the bird is perceived in flight as an arrow shot through the air, in its cosmic state, as a concentration of life protected on all sides, it is the being of circular life. 

The Spiral - From Simple Circle to Complex Form:

The simple yet perfect shape of the circle allows for the creation of a wide variety of more complex geometric shapes, based on a circle with a center. Hurricanes, wheels, propellers, camera lenses, and film reels - these are just a few of the many examples of the various appearances of the centered circle in everyday life.

A Universal Symbol of Growth and Knowledge

The spiral is one of the most important geometric shapes in human culture. It is constructed from a circle that begins at a central point and develops in a continuous line of increasingly larger circles to the outer edges. The unique shape of the spiral represents a unique knowledge structure and is widely used in many fields, such as art, architecture, and science.

From Propellers to Film Reels

Piston-engine propeller planes are an example of the integration between technology and a spiral knowledge structure. The propeller at the front of the plane symbolizes the rotational movement that characterizes the spiral shape. Nowadays, jet engines are common, whose propellers are not visible and are hidden within a casing. The helicopter, on the other hand, with its giant overhead rotor, continues to represent the evolving rotational movement.

The Celluloid Reel

Pre-digital cinema was characterized by large and heavy celluloid film reels that were installed in cameras and projectors. These reels are a representation of the spiral knowledge structure, as they contain ever-evolving content, from the beginning of the reel at its outer edge to its end at its center.

Further Examples of the Spiral Form:

The Ear

In the human body, the ear has a spiral shape. The ear closely resembles the posture of a fetus in its mother's womb.

Bird Thermals

Birds have been an avid subject of research and a source of knowledge since ancient times. Bird thermals have a spiral structure. Heavy birds, such as storks and eagles, need rising warm air currents to progress in their migrations. These warm air currents are created in the late morning hours when the ground heats up. During migration seasons, one can witness huge flocks of birds accumulating vertically and in an ever-growing circular motion until they reach the height where the warm air current ceases. From this point, they glide in the desired direction.

Thermals, as a meteorological phenomenon, were discovered in Germany in the late 1920s by glider pilots in the Rhön Mountains. This discovery made the sport of gliding much more significant. Glider pilots soared for many hours, covering distances of hundreds of kilometers and crossing national borders.

In powered aviation, there are "holding patterns" before landing, where planes circle the runway until, at the appropriate moment, they approach and descend towards it.

In Culture

Spiral labyrinths were known in ancient times. In the Middle Ages, spiral labyrinths were built in churches and served as a means for a symbolic journey to the center of the soul. From the European Renaissance onwards, the spiral labyrinth was constructed in magnificent gardens, composed of intricate paths separated by high hedges. Navigating a complex labyrinth has become a popular form of leisure to this day. Labyrinths are an integral part of the world of computer games and as a method of brain training for problem-solving.

However, although the spiral labyrinth is considered an integral part of culture, only a few books have been written about it. Postmodern thinkers mention the spiral, but they hardly discuss it beyond its basic presentation in various phenomena.

Various national, civilian, and military emblems reference the spiral shape. The rosette form, consisting of three circles of different colors nested within each other, which appears as a symbol on the fuselage of British and French aircraft, simulates the spiral shape. The swastika is another image.

Center-Periphery Relations

Center-periphery relations are a central component of human society. These relationships are also known as the "centripetal-centrifugal" pair of forces. Movement is possible in both directions, from the outside in and vice versa. These relationships exist as verbal and/or visual expressions and are sometimes combined with a distinct vertical dimension, as in the historical social-spatial movement "from village to city," and within the city, from the suburbs to the center.

The dynamics and energies embedded in the movements between the center and the periphery cause the connection between the two ends to be not in a straight line but rather curved, thus creating a spiral structure. The French Revolution, which occurred following the invention of the hot air balloon, is an example of a social-spatial spiral vortex.

The Spiral and Perspective

The spiral and perspective, seemingly two entirely different geometric shapes, share a hidden but significant connection. The spiral, in its constantly winding and expanding form, symbolizes movement, development, and continuous change. Perspective, on the other hand, creates an illusion of depth and dimension on a two-dimensional surface, representing the human attempt to perceive and understand the three-dimensional world around us. The connection between them lies in the perception of movement and change in space. When we observe perspective, our eye moves along the converging perspective lines, experiencing a sense of movement and depth. Similarly, the spiral, in its constant inward or outward motion, creates a sense of progression and regression in space. Both forms, therefore, reflect how we perceive and interpret the world around us, movement, change, and space, and provide us with visual tools to represent them.

The Labyrinth in the Legend of Daedalus and Icarus

In the story of the legend, there is one element, the labyrinth, that has become detached from the legend itself and has become an important model in its own right. The story of the Cretan labyrinth begins with King Minos' disappointment that his wife gave birth to a monstrous son, the Minotaur. He ordered Daedalus to build a spiral maze, the labyrinth, for him, and from time to time, he would sacrifice young Athenians to it, who were sent into its depths. One of them, Theseus, managed to overcome the maze by tying a thread to its entrance, reaching the Minotaur, killing it, and returning safely. Daedalus, fearing for his life, escaped from the island along with his son Icarus using wings he had built. Although seemingly there is no direct connection between the two events in the legend, they are united by the spiral shape, which expresses a journey to freedom.

In Art

The spiral in art can be positive or negative, visual or verbal, outward or inward-facing, and more. In the world of modern art, there are many works based on spirals, but they are usually unexplained and perceived as personal expressions. The spiral in them is seen as an artistic tool.

Religious Circumambulations and Circle Dances

Another type of spiral thought structure manifests in religious circumambulations and circle dances. A prominent example is the circumambulation around the Kaaba in Mecca, where throngs of believers circle the sacred stone, gradually attempting to approach and touch it while spiraling inwards, and then gradually retreat outwards from the circle. In Judaism, during the Simchat Torah celebrations, the Torah scroll holder stands at the center of the dancing circle, surrounded by rings of dancers, each taking turns to approach the center and kiss the scroll.

Other circumambulatory circle dances are more secular but widely practiced. These include dances around a marrying couple, where those closest to them alternate in the inner circle, or dances in alternative celebrations and joyous events, where the person being celebrated stands at the center, switching places after a certain time.

the ancient "Wheel of Spirits" in the Golan Heights	A spiral-shaped labyrinth in a garden in England
Spiritual spiral in Chartres Cathedral, France	Spiral knowledge structure in modern education

The Spiral Knowledge Structure in Education:

Abstract vs. Concrete Learning

The spiral knowledge structure in education is merely a framework for a predominantly verbal approach. The fundamental visual thinking involved has vanished. This is because the spiral knowledge structure represents abstract thinking, bordering on imagination, and is therefore not suitable for imparting to students within the formal education system.

Building Knowledge Step-by-Step

Educational knowledge structures have the form of a visual spiral ascending upwards. The student begins their studies in small, low circles of knowledge. New and broader circles are added above them, with each one being a continuous extension of the one below it.

Cognitive Constructivism

The organization of human knowledge according to a developing spiral structure is part of the theory of cognitive constructivism in education. The thinkers of this school, John Dewey and Jean Piaget, wisely saw intelligence as a concept that develops according to age, through increasing interaction with the environment. This theory also has moral value, as it identifies deep internalizations of developing knowledge, emotional involvement, and the need for socialization.

From Geography to Medicine

The spiral knowledge structure is very common in the field of pedagogy, but due to its development towards an undefined direction, of infinite knowledge expansion, it is a somewhat vague concept of higher-order thinking. The practical spiral model is mainly implemented in geography studies in field conditions. Such learning begins with a tangible stage of touring the area and ends with an abstract summary in the classroom. It is all done through multidisciplinary dialogue. The model is also applied in medical studies, as it offers, in ascending stages, formal learning, disease recognition, and practical specialization.

Vertigo - The Spiral of Silence:

The Primal Fear of the Void

According to Gaston Bachelard, the experience of imaginary falling, known in psychology as "vertigo," is a primal truth of the dynamic imagination. However, it does not exist in the aerial imagination as an invitation to a journey. For the most part, it is a journey into the void, the pit of absolute emptiness, the infinite fall, the plunge like a stone into the abyss where there is nothing. This is a primitive fear. It is found as a constant component in fears of different kinds, such as the fear of darkness. The subconscious is drawn to this basic life experience, but due to a lack of mental strength, there are no words to describe it.

Mass Media and the Unspoken

The spiral of silence, which is the fear of conceptual loneliness, is important in the study of mass communication, which is visual, associative, and lacks verbal clarifications. The imaginary fall in it often appears in the form of a vortex or a converging spiral.

The Deadly Grip of Vertigo in Flight

The feeling of terror, paralysis, loss of control, disorientation, and loss of connection with reality is a familiar phenomenon among flight and gliding trainees. In the skies, the trainee sometimes finds himself in sudden panic due to the fear of falling. He becomes fixated, in body and mind, on a flight path, unable to deviate from it in the slightest. As a result, he rapidly loses control of the aircraft and falls to his death, to the shock of those watching him.  

The Spiral Knowledge Structure in Cinema:

Many filmmakers utilize the spiral knowledge structure in their works. Despite this, only a few books exist on the subject.

Paul Virilio wrote that the purpose of cinema is to evoke an effect of vertigo in viewers. He described the vertigo effect as parallel to the effect created by a missile fired at top speed toward a visual target, causing the heads of all those watching it to spin.

"The Gold Rush" (1925) is an American silent comedy film directed, produced, written by, and starring Charlie Chaplin. The film tells the story of the Tramp, who arrives in Alaska during the Gold Rush and tries to find his fortune while encountering a gallery of characters in the town and on the mountain. The plot develops in an expanding spiral structure, repeatedly returning to the narrative and spatial starting point, the town's inn. The film is considered one of the best of all time.

"Vertigo" (1958) is an American psychological thriller film directed by Alfred Hitchcock, which tells the story of a retired police detective, suffering from vertigo, who is hired by his friend to follow the friend's wife and begins to develop an affair with her. The film deals with the struggle between reality and illusion. This film is also considered one of the best of all time.

"Cold Mountain" (2003) is an epic film that tells the story of a Confederate army deserter at the end of the American Civil War, returning to his beloved, at a time when the South is controlled by extremist police militias. The spiral structure of the film is gradually created, from the soldiers' trenches at the front, through life in the rear, to the top of the mountain, where a fateful duel takes place.

"Eye in the Sky" (2015) is the most important of all the films made about drones. The film depicts a military operation conducted remotely using drones and cyberspace. A British colonel seeks to launch a drone missile at a house in Nairobi where terrorists are located, but there is a risk of harming a little girl. The spiral knowledge structure is prominent in the film. Center-periphery relations are presented in the plot as contrasts. The scenes from the center to the periphery and vice versa build the plot's progression. In parallel to the narrative, the cinematography in many scenes is also spiral, with the camera moving in and out between a focal point and open spaces.

The "James Bond" film series begins with a recurring opening sequence where the hero is seen through the barrel of a gun with a spiral groove.

The structure of a classic thriller film script, which begins with a broad presentation of the plot's theme, both verbally and visually, and continues with a search and investigation process from mystery to its resolution, necessitates extensive use of the spiral knowledge structure. The spiral knowledge structure in them, which develops between the concrete and the abstract, compensates for inevitable visual deficiencies.

Spiral labyrinth

The Camera's Evolution From Tool to Consciousness

 

The Camera Eye - A New Collective Unconscious

The process by which the camera transformed from subject to object, from an auxiliary tool for documentation to an integral part of consciousness, has been evolving since the early days of photography and continues to this day.

The camera's eye is a means that fuses the eye and the camera into one, altering the rules of art and creating a collective optical unconscious.

The 1980s - The Camera as an Extension of Self

In the 1980s, with the transition to video, the compact camera became an organic part of the body. It began to capture the personal point of view. The boundary between the camera's eye as an organ of observation and a means of expression nearly vanished. As video cameras became smaller and more sophisticated, the continuous flow of photographic language became a direct part of the body and mind through continuous documentation. Personality was henceforth shaped through the camera.

The 2000s - The Camera's Ubiquitous Presence

In the 2000s, tiny and sophisticated video cameras in smartphones became constant companions for everyone, both as creators and viewers, and an integral part of cyberspace culture. The close connection to visual media transformed them into entities of self-expression, shaping perception and content. The camera acquired a consciousness of its own.

Technology and the Simulated Self

The camera simulates the self with the aid of complex technological and social processes. On the technological level, sophisticated digital tools have been developed, enabling the design and distribution of visual content in various formats. On the social level, social networks allow for the unlimited distribution of personal content.

The 2020s - Virtual Realities and a New Consciousness

In the 2020s, the culture of virtual space is developing through artificial intelligence, which includes instructions for rephrasing and redesigning the image and plot in interactive communication. The simulated content creates the future way of life. The connection with reality is nullified in a holistic experience. The camera's eye shapes a new consciousness of absolute time and space. The familiar chronological perception of reality fades, also due to the "production machine" of electronic communication, which transmits endless fabricated content at the speed of light, and as a result of extensive engagement with computer games, which present spectacular virtual worlds in an imaginative perspective, creating an illusion of the sensation of flight.

A New Language

The "camera's eye" creates the totality of relationships between the mind, body, and media. It is culturally ubiquitous and has become a substitute for the experience of direct observation and a developed subject of thought and ideology. The camera has transformed from a conceptual metaphor to a method of discourse. Photography has become a grammatical system seeking new forms. This ambiguity of the camera's eye as a system of expression results in photography being a direct language to the body and mind. Following the development of digital photography technologies, the personal camera's eye has evolved from an auxiliary mirror to a model of the self. The personal camera reflects the self as an image. Through it, one re-experiences the self as a performative image, a "selfie" that blurs the distinction between the image and its creator.

Paris Domes - כיפות פריז

The International Space Station above the Temple Mount in Jerusalem

 

The International Space Station above the Temple Mount in Jerusalem 

The International Space Station above the Temple Mount in Jerusalem

Yayoi Kusama: A Retrospective \ Tel Aviv Museum of Art

 

Tel Aviv Museum of Art present the first-ever retrospective in Israel of renowned Japanese artist Yayoi Kusama. Ranked one of the ten biggest and best art exhibitions opening in 2021 around the world, an extensive retrospective of Kusama's work started in November.

Astronaut and Drone

The picture shows two known symbols facing each other, to illustrate the simple drone's rising power against the astronaut, as the dominant observation post on Earth.

 

Myth, formalism and semiotics

Myths are a universal and interesting cultural phenomenon. They have existed since the dawn of civilizations, and probably have the greatest perseverance, similar to the important of religions. Every culture has created mythical images, which suggests that myth is a fundamental component of human expression. Although Western culture is generally defined as scientific and secular, it also includes many active mythical contents. There are many archetypal symbols, which believers believe to have a divine origin. For example, a bird may be the "forerunner", a high place may be the "place of revelation", and a giant tree "the tree of life".

Mythological origins are central to semiotics, which is the professional field of sign language practice - the basis for brand design. In mythological legends anything is possible. This is also the feeling that a marketer of almost any product tries to instill. Marketing is a mix of products, services and ideas. The marketer seeks measurable results, as an answer to every consumer's search for meaning in modern life.

For the semiotician, any simple object may have a symbolic meaning. Such symbols are, for example, Sigmund Freud's cigar, Charlie Chaplin's walking stick, and Michael Jackson's glove. The symbols can be exchanged in the free market. Despite this, they are endowed with a multiplicity of meaning, and what for one person is in the nature of "reality", for the other is in the nature of "imagination". Barter is conducted according to clear rules of the game. The domain of symbols is never higher than the domain of products, and there is always a product attached to the symbol, otherwise the symbol is not valid. The airplane became by the propaganda artists an object of symbolic significance of the highest degree.

Humans live by the stories they hear and experience throughout their lives. These stories are steeped in common symbols and myths, and involve riddles and answers. They showcase the human ethos, and so do the commercials. The cinematic plot is an expression of this. The cinematic or advertising story is multidimensional, and is integrated into a system of matching symbols, resulting from behavior, myth, tradition, and the like, in the lives of viewers and consumers. The purpose is of creating an integrated narrative in all popular culture.

Because the myths express central cultural values, they appear in all media and cultural channels, both mass and elitist. Myths exist in the world of advertising, propaganda and also in the world of films. Cinema is a place where the use of myths is gaining ground, and incorporating myths into feature films is a major phenomenon. The Hollywood studio film is a product that many people share in the production process. Hence, similar to the myth, it turns to as broad a common denominator as possible.

In the twentieth century, as human society became more modern, technological, and complex, so did the need to use myths in popular culture to define the role of each person in the masses. Cinema is a connection between reality and imagination, and offers a space for transition between them. It is a total art, combining many fields of art, and many movie stars have also become role models. Movie heroes belong to the "superhero" category, which is one of the most important archetypes in human culture. They are at the top along with the archetype of the "family" in its extended definition, as a group of people with close ties.

The seismic change in the political structures of post-World War I Europe spawned the fascist movements and regimes, built on the principles of mythical modernity. Mythical modernity was based on an aspiration for advanced technology, using belief and archetypal conditioning for its application, rather than the enlightened mind. The desire for a mythical fascist order developed during the war. The events of the war, the fall of the dynasties and the political upheavals were the most visible result of a rupture in the old order, and gave rise to fascism.

An influential German thinker was Ernest Junger. Junger, the decorated combat soldier who became an influential philosopher of the Nazi movement, clearly recognized the shocks around him, and preached a new civilian reality, taking an example from the war. Junger described the war in hygienic terms: war is an end in itself, it is the ideal existential situation. The war created a new kind of human being, a new race of warriors who adopted an ethos of military masculinity, discipline, power and heroism, and a fusion of man and machine. Civilian life is a continuation of the war in other ways. Technological and political warfare continues in them and with it human forging intensifies.

The clear symbol of mythical totalitarian modernism in Nazi Germany and Fascist Italy was the airplane. The linguistic symbols and metaphors associated with aviation discourse, its perception and interpretation, are many, and the sources that can be relied on in this context are very numerous. They include important cultural events, artwork, books, magazines, propaganda products and more. It was not the aviation itself, but its connections, not the pilot himself, but the concepts involved, that were the focus of attention. They served as a means of revolutionary liberation from the burden of the past.

The social agenda, which has been the focus of attention in fascist regimes, is clarified through the narrative of aviation heroes, and through the vision of the new man that fascism has tried to make a reality through an anthropological revolution. The protagonists were models and prototypes that citizens were required to use in order to shape their lives. The norms and values ​​that the media published as embodied in those heroes permeated the social reality and the world was understood according to their register.

The airplane and the pilot were totems, in the fullest sense of the word of icons with archetypal characteristics. They reflected the desire for order, and they were the epitome of modernity. The spiritual reciprocity between fascism and aviation was unequivocal. It has created mythical modernity, as opposed to liberal modernity.

This worldview fits into the formalist film style, in which directors are interested in expressive and subjective re-creation of their experiences of reality, rather than the way others perceive it. In formalist films one can find a high degree of manipulation, a re-design of reality. Formalist cinema tends to emphasize form, technique, and style of expression.

There is a parallel between marketing characters with the goal of becoming celebrities and states marketing, with the goal of making them more attractive in the international community. Specifically, the image of political leaders is the result of intense professional investment, measured by the field of consumer product marketing as brands. Hitler was an icon in the international community, as was Nazi Germany, which became a brand. The state as a brand exists for the purposes of domestic and foreign policy.

Roland Barth, one of the forefathers of semiotics, examined images through the analysis of the messages they contain, in order to know to what extent visual images create an ideological worldview. Key concepts in the analysis are the "signifier" and the "marked". The "signifier" is what we see, hear, feel. "Marked" is the meaning we derive from the signifier. For example, photography is perceived by us as a reality, but it has an ideological and cultural construction. A photograph of a polished soldier of local descent, against the backdrop of the flag of his country's colonial power, reflects his loyalty and identity which may not actually exist.

UFA studios - the German Hollywood

The German film industry, originally a small part of entertainment shows, grew at a dizzying pace, producing 353 films in 1913, more than 10 times that of 1910. During World War I, imperial Germany created the need to concentrate cinematic resources to produce regime-compliant films. The acting commander-in-chief, Ludendorff, issued a letter on the subject in 1917, creating the UFA company, which united virtually the entire German film industry.

Post-World War I economic crisis gave UFA excellent conditions to continue to head the local industry. But the company was put under economic supervision, which dictated the production of commercial films and a partnership with Hollywood studios. Another step was the privatization of the company. In 1927 it was taken over by the right-wing industrialist Hogenberg. The invention of the soundtrack at the time put many companies in crisis and allowed for a further strengthening of UFA.

The huge company continued to exist during the Weimar Republic and during the Nazi regime, until the end of World War II. The Nazis nationalized UFA immediately after coming to power, banning Jews from working there. It was part of a move to nationalize all the media firms in Germany, such as the press, radio and cultural institutions.

Joseph Goebbels closely monitored what was going on UFA and it was actually his private yard. He personally supervised the works, from the selection of the script to the final approval of the finished film. During the Nazi period, about a thousand films were made in UFA and its subsidiaries. There were quality films among them, in parallel with commercial films. The works were in a variety of genres, and reflected the artistic, economic, and political tension that prevailed in Germany.

Cinema, which originally created a cultural revolution, gradually became a major means of directing observation of reality. As a result, the fear that it would become a tool in the hands of subversive elements increased. These conflicting elements prevailed in the productions. It was a constant competition between artistic creativity, connected with radical social factors, versus the commitment to financial stability, bestowed by the upper classes and their conservative taste. What gave UFA its shape was its contradictory nature, as society was a force field composed of capital, politics, cinema and the public.

During World War I, UEFA military inspectors wanted to make a patriotic glow to the melodramatic tensions that cinema thrived on, and to allow viewers to enjoy visuality. The branding of the nation was the great ambition of the Nazis. Cinematic coverage has steadily corrected reality by allowing audiences to immerse themselves in larger collective destinies.  Cinematic setting was powerful. Through its credit strong emotional power was imparted to nationalism. War and cinema renewed the meanings of the modern nation-state and cultivated fantasies about it.

Because the UFA was an economic business, as well as a propaganda arm and a place of artistic and technical experimentation, in which Social Democrats and Jews played key roles, UFA films could not be reduced to a single influence. Neither Ludendorf, nor Hogenberg, nor even Goebbels, achieved complete command. Their empire was difficult to cover and control by its very nature.

At its peak, UFA competed against the major Hollywood studios and the German film industry was the second largest in the world. Its film studios covered vast areas of the Bubblesberg neighborhood of Berlin. The thousands of films made by the company, in all genres, were watched by hundreds of millions of viewers, for whom it was a symbol of the good life. 

During the Weimar Republic, in addition to entertainment films for the masses, experimental expressionist films were made in it. After the Nazis came to power, in 1933, they made it their main propaganda tool. Therefore the Allies eliminated it after World War II. Many of the professionals in Germany were Jews, and were banned from working for the company as soon as the Nazis came to power. They escaped, and some joined the rival Hollywood film industry. Enthusiastic Nazis took the place of the Jews.

The company became known for its designed productions. The rich scenery, and especially the lavish costumes, were a prominent hallmark of the films produced in it. As an added value to films, UFA studios have also dictated the entire popular culture, similar to the Hollywood film industry at its peak. UFA movie stars have shaped, through careful planning, the tastes, fashion and lifestyle in Germany. UFA has promoted itself, and the industry sectors close to it, through the intensive distribution of posters, advertisements, newsletters, magazines, movie diaries and of course a selection of the content in the movies.

UFA reflect the fate of the Nazi regime. The state-owned company initially created a production plant that ensured orderly productions, fixed salaries, and orderly film distribution. All the partners in the filmmaking, from Joseph Goebbels to the last crew members in the production, were dedicated film lovers. The productions were characterized by order and organization that were typical of the Nazi regime, compared to the relative disorder that was typical of the Weimar period productions. German order and discipline are immediately reflected to viewers in accurate scenes. Another value of the disciplined production was the ability to go out in cohesive outdoor filming teams in difficult conditions. Under crisis conditions, as during extensive military recruitment, manpower could be streamlined relatively easily. The production of any film was expensive, so it was important for the ability of the various studio managers to choose, through their centralized power, to create films according to artistic and national considerations, and not according to cheap commercial considerations.

The method has created a shortage of good scripts. The nationalized film industry has worked as a production line, and this is contrary to the original creative process, which does not succumb to the dictates of time. So when a pattern of success was identified, like aviation movies, it was repeated over and over again.

Important films made in UFA include:

During the Weimar Republic:

"Metropolis" (1927) - a film in the science fiction genre, with social significance, which was a prestigious production that almost brought UFA into bankruptcy. The plot of the film revolves around two groups of citizens in a futuristic society, the elite of the executives and the masses of workers, who live in two separate worlds, upper and lower. A robotic woman whips up a conflict between them, which ends in reconciliation.

films from the Nazi period:

"The Adventures of Baron Munchausen" (1943) - a fantastic, big budget and colorful comedy created by Goebbels, influenced by the Hollywood's "Wizard of Oz", about the Baron's imaginary stories known from children's books. The Baron has in the film the image of a superhero, who lives forever and possesses miraculous technologies. The festive premiere in Berlin took place during the announcement of the surrender in Stalingrad. The film thus reflects the illusion of victory through miracles and miracle weapons.

"Kohlberg" (1945) - a colorful, high-budget historical film, in the genre of Prussian war films, dozens of which were made at UFA studios. The film was made with the participation of tens of thousands of soldiers as extras. The plot of the film revolves around the resistance of the inhabitants of Kohlberg to the siege imposed on them by Napoleon's army. The protagonist of the film is a young officer, similar to Goebbels in appearance and speech, who shows decisiveness and leads the citizens to dig a defense system in preparation for the enemy attack, which crush the city by bombardment. The film is intended to prepare the German people for a long war on the home front.

Paris Domes - Essay on the Binaric Space in the Parisian Sphere

Paris Domes

 

We were born and raised in cities

in them we breathe and travel

there is nothing inhuman in the city

except for the two of us sometimes

In the heart of the city flows the river Seine

like a silver snake twist and plain

It is a pair in cities everywhere

the full circle and the line of fair

Dialectics takes place

between station and road as circle and line

the square or dome are for peace of mind

and a plot unfold in the alley and boulevard

This design is a key

for everything that exists in the city

a circle or line dominate the space

as in the letters of the alphabet

A central urban circle is the dome

built on top public and state buildings

an important question for the tourist is

which dome to first visit

By the river you can see glass domes

of a huge structure in metal frame

it host important exhibitions

of art, fashion, cars and fairs

The dome most striking of them all

is the cathedral in white color

at the top of Montmartre the mount of arts 

where people for their portraits drawing lust

This dome seems to float in the sky

hovering over the greater city sphere

inside there is a huge fresco of Jesus 

spreading his arms as an airplane

The decorated dome is reminiscent

of invention older then two centuries

which gave Paris premiere

and the hot air balloon is its name

The dome express a view

of the sky is a core 

an inspiration for all mankind

regardless of religion or roots

Another magnificent and large dome

is that of the Opera Hall 

decorated with soul paintings

of people for compassion longing

In Lafayette Gallery department store

there is a huge and colorful dome

it is like in a palace or church 

and give inspiration to the place

Napoleon’s tomb dome

tower on top of all with pride 

It became a symbol 

for France in the first class

On the left bank of the River Seine

is the  impressive Pantheon Hall

with abstract dome and decorations

a shrine for French spiritual giants

Chatelet is a huge metro station

with a transparent glass ceiling

the amount of people passing through

is enormous inconceivably

Paris like any metropolis 

grow on major traffic arteries

the museums are designed the same

for tours along long hallways

The avenues are long and wide

the whole metropolis they glorify

champs Elysees sing in chord

between the Victory Gate and Concord 

Near the historic Bastille Square

there is a long and ancient aqueduct

which has become a green promenade

symbol of how modern France revitalize

Arriving to Paris is through endless tunnel

starting at the airport

it includes many parts

of terminals and transportation passages

The building which symbolize this tunnel 

is the municipal library with the tubes 

in them you ascend in escalators

to the reading halls on all floors

Once you exit the tunnel

Paris unfold in all its glory

with occupants of coffee shops

all along every vacant sidewalk

The square is like macaroon cookie

complicated and difficult to prepare

the bread baguette is like the street

popular and simple to treat and eat

Many Africans live in Paris

who are looking for original content

a reality of a futuristic experiment

based on their digital orientation

Paris is in need for urban renewal

which will contain its suburban sprawl

without it its center is decaying

and the suburbs become negative

Like photography the modern city does not 

reflect human reality correctly

visual appearance is a cheap attitude

insulting the magnitude of history

The colorful Pride Parade is an example

of how human spirit in the city prevail

a world of people participate in it

enriching presence of Paris

Paris preserve its uniqueness

with punctuation in every corner

people are striving to reach it

and it will stay in the peak

The art of local street paintings

is an excellent demonstration of creation

original expressions on the walls

are imaginary treasure maps for all

From its start the city has been personified

as expression of planning and medicine

created for a healthy environment

to embody sights and mind

Chief destination for the tourists

are the great museums

in which many walls are decorated

with Impressionist masterpieces

 

The modern city is a broad subject

foundation of society and creativity

but it is experienced as an image

and is hooked to its bright lights

Man lives in his spatial world 

far more than in his time 

and In-Out are like Yes-No

to define all that is alive