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Showing posts with label drone. Show all posts
Showing posts with label drone. Show all posts

Wednesday, February 19, 2025

Aerial View in Cinema

 

Aerial View as a Cinematic Tool

Panoramic landscapes in cinema are an essential part of filmmaking. They can create a sense of beauty, vastness, depth, grandeur, and magic. 

The panoramic aerial view is a powerful cinematic tool, enabling filmmakers to create a wide range of visual and narrative effects. It can be used to create a sense of space, depth, movement, and drama.

For instance, an aerial shot can emphasize the size and power of a natural landscape, expose social disparities within a large city, or create a sense of threat and danger in a chase scene.

Through the aerial view, filmmakers can manipulate the audience's perception of perspective. They can play with relative size, camera angles, and depth of field to create optical illusions and evoke specific emotions.

For example, an aerial shot of a small figure walking alone in the desert can create a sense of loneliness and helplessness, while an aerial shot of a vast crowd at a demonstration can create a sense of power and solidarity.

The aerial view can also serve as an important narrative tool. It can be used to present the plot from a broader perspective, reveal crucial information inaccessible to the characters, or create dramatic effects of surprise and discovery.

For example, in Alfred Hitchcock's film "Psycho", the aerial view is used to reveal the isolated location of the motel and the danger lurking for the protagonist.

The aerial view is particularly prevalent in certain film genres, such as war films, Westerns, and science fiction films. It allows filmmakers to create spectacular and breathtaking scenes, transporting viewers to imaginary worlds. 

"2001: A Space Odyssey" (1968) and many other science fiction films dealing with space flight incorporate panoramic views of Earth as seen from space, landscapes used to create a sense of immense scale and to emphasize the smallness of humanity within the universe. In the "Star Wars" films, the aerial view is used to create impressive and action-packed space battles.

The development of cinematic technology, especially the invention of drones and digital cameras, has expanded the creative possibilities of the aerial view in cinema. Today, filmmakers can create more complex and sophisticated aerial shots than ever before.




"2001: A Space Odyssey" - Earth seen from a distance 




History of Aerial View in Cinema

The aerial view in cinema is more than just a matter of vision; it's also a matter of sensation. The feeling of flight is central to the aerial view, as is the pleasure derived from observing the Earth from an unusual perspective. The particular pleasure of the cinematic gaze, concerning the aerial view, lies in the oscillation between static visual perception and dynamic perception.


Cameras abroad Balloons Sensation:

The modern aerial view is the result of two technological processes: The automation of vision and the expansion of human visual range. The automation of vision began with the invention of the camera in the mid-19th century. The camera allowed people to capture images of the world from a new perspective, that of a detached observer. The expansion of human visual range began with the invention of the balloon in the late 18th century. The balloon allowed people to see the world from a higher vantage point, providing new insights into space.

The aerial view in cinema is a combination of these two processes. The movie camera allows for the creation of cinematic images of the world from a high perspective, similar to that obtained from an airplane.

Cinema emerged during a time of great focus on conquering the skies and liberating the human gaze from its physical limitations. As early as 1898, the Lumière brothers filmed a short film from a balloon tethered to the ground. The film was shot from a vertical perspective, allowing the viewer to see the landscape in a very different way than they usually would. The film shows movement both inside and outside the gondola. The movement inside the gondola is created by the passengers, and the movement outside is created by the people and vehicles moving on the ground. The film also illustrates how space looks from a vertical perspective. The horizon line disappears, and the world appears flatter and more organized. The film reveals, probably for the first time, the concrete kinetic and static dimensions of the aerial experience in space.

Cinema, thanks to its unprecedented freedom of possibilities and mobility, became the accepted way to convey the aerial experience, along with the inherent instability of perspective. The verticality of the viewpoint is originally a strange kind of visual effect, a unique fusion of macroscopic vision and microscopic observation. Observing the world from above allows for an unprecedented expansion of the field of vision but also makes the world seem smaller and more distant. Early cinema maintained a combination of "I see" with "I fly''. The field was far from being limited to cinematic representation and was connected to the broader question of visual culture.


The history of the aerial view in cinema can be divided into three stages:

The Experimental Stage (1898-1914): During this phase, filmmakers experimented with various aerial filming techniques. They used balloons, airships, and airplanes to capture the world from new and surprising perspectives.

The Developmental Stage (1914-1939): In this stage, aerial filming techniques became more sophisticated. Filmmakers used these techniques to create special effects and tell new stories.

The Cinematic Focus Stage (1939-present): The aerial view has become an integral part of cinema. It is used in a wide variety of films, from documentaries to feature films.


The development of aerial photography in cinema until 1914 led to spectacular and highly significant presentations. Even before the First World War, some photographers began equipping airships, and later airplanes, with movie cameras to explore the feeling of free flight in space. An article from 1911 recounts the filming of an aerial tour in agricultural France, aboard various aircraft. The footage presented was excellent in terms of its image quality components, such as clarity and sharpness. It was also good in terms of its documentary quality, for observation, topography, and touring purposes. A second article from 1912 focuses on the technical aspects of aerial photography. One of the main challenges in aerial photography is the need to use a wide-angle lens to capture the entire picture. It is also important to use a camera with a fast shutter speed to prevent blurring due to the aircraft's movements.


In the first decades of the 20th century, an almost blind faith in the objectivity of mechanical reproduction methods, such as photography and cinema, only emphasized the purposeful tendency that saw in the vast images obtained from the air the natural replacement for cartographic maps. However, these images often proved less "readable" than a conventional map. For example, when examining large structures from a completely vertical view, it is impossible to identify them because they appear as two-dimensional geometric shapes.



In an Airship Over the Battlefields:

In 1918, after the end of the First World War, aerial films began to appear more widely in cinema. One of the most significant projects in this field was the series of short films "In an Airship Over the Battlefields", produced by the French military cinema. The series, filmed between 1918 and 1919, documents the destruction caused in France during the war. The first film in the series depicts the journey of an airship over France, starting in Paris and ending in the front-line areas. The second film depicts the battlefields of the Somme, while the third film depicts the battlefields of Ypres. The fourth and final film depicts the process of France's reconstruction after the war. The films in the series use an aerial perspective to present the destruction caused in France dramatically. The footage shows destroyed houses, ruined churches, and neglected fields. They also show the bodies of soldiers killed in battles. The films were an essential historical document and were also used for propaganda purposes. They emphasized the extent of the destruction caused by the war and the need for the country's reconstruction. The films in the series were shot using special movie cameras developed for aerial photography. The cameras had a wide angle and a fast shutter speed. The filming in the series was technically challenging. The airship was limited in its movements, and the photographers had to deal with strong winds and its vibrations.

This series of short films significantly impacted developing aerial photography in cinema. They showed the potential of aerial photography to create dramatic and accurate images of historical events. They also influenced the development of aerial photography for propaganda purposes, demonstrating how aerial photography could be used to present reality dramatically and manipulatively. From a specifically cinematic perspective, these short films represent an important milestone in developing aerial photography in cinema. They were the first to make extensive use of aerial tracking shots. The aerial tracking shots in them are unique in that they manage to create a sense of free and energetic movement. The shots pass over vast areas, emphasizing the damage caused to the space. The use of aerial tracking shots allowed the camera to create a sense of intimacy with the viewer. The viewer feels as if they are flying with the airship and observing the destruction from a bird's-eye view. The films were also a source of fantasy. Aerial photography allows the viewer to see the world from a new perspective. The viewer can see the world as they do not usually see it, from a viewpoint above and beyond the human world. The films illustrated the potential of aerial photography to create a sense of freedom and transcendence. The shots allowed the viewer to feel as if they could fly above the world and see it from a bird's-eye view. 




"In an Airship Over the Battlefields" (1918-19)





The "In an Airship Over the Battlefields" films also significantly impacted avant-garde cinema. Avant-gardists saw in these films the potential of aerial photography to create new forms of cinematic art. They used aerial tracking shots to create a sense of free and energetic movement. They also used aerial tracking shots to create a sense of intimacy with the viewer.




The City as Aerial View

The cinematic focus on aerial photography solidified in the 1920s, particularly with the "city" as a central theme. Many filmmakers saw the city as a challenging and innovative place for filming, and aerial footage allowed them to see the city from a new angle.

Prominent examples of the use of aerial photography in cinema of that period include the following films:

"Berlin: Symphony of a Metropolis" (1927) is a film by Walter Ruttmann that uses aerial views to present the German city from a new angle and includes an avant-garde perspective.

"Skyscrapers" (1929) is a newsreel film by the Gaumont company, presenting aerial photography of the skyscrapers in Chicago.

"Flying Over New York" (1932) and "Beneath the Snow" (1934) are two more newsreel films by the Pathé company, presenting aerial shots of New York.




"Flying Over New York" (1932)






Tuesday, September 24, 2024

Drones as Litany

The word "Litany" has a few different meanings, but the most common one is:

A long and repetitive list or series of something, usually complaints or problems.

For example:

“The customer service representative had to listen to a litany of complaints about the faulty product.”

“The politician’s speech was just a litany of empty promises.”


The word originates in a religious context:

‘’Litany’’ is a prayer that includes a series of requests or supplications from the worshipper or the prayer leader, followed by repetitive responses from the congregation or group of worshippers.


For example, in a traditional prayer, the cantor might say "God! Please have mercy" and the congregation would respond "Have mercy, please have mercy." This repetition creates a sense of call and response, or a dialogue between the leader and the congregation.


The word's origin is in ancient Greek, λιτανεία (litaneía), which means "prayer, supplication." From there it passed into Latin (litania) and finally into English.


Although its religious origin is still in use, today the word litany is mostly used in a broader context to describe any long and repetitive list, usually of complaints or problems.


So, when someone says "a litany of..." they are emphasizing the length and repetitiveness of the list, often with a slightly negative connotation.

In the context of ‘’Drones’’ as the nickname inspired by the meaning of the word "refrain" for UAVs or unmanned aerial vehicles, the word "litany" can be used to describe: a list of negative claims or concerns about drones.


In these days of reciting the Selichot prayers in preparation for the eve of Rosh Hashanah, the supplications uttered in the wee hours of the night chillingly echo the harsh reality of the military conflict unfolding on the banks of the Litani River.






Saturday, February 12, 2022

From Gaston Bechelard to Paul Virilio


Gaston Bechelard and Paul Virilio are two of the greatest French philosophers of the twentieth century. They have many similar characteristics: Phenomenological and the anti-structuralist approach. Cognitive fracture as a key for understanding human behavior. Existence of eternal movement, speed and present. Flight and aviation as key amplifiers of consciousness. Importance of material reality and especially architecture. Negation of Post-modrnism. Poetic writing style. Affinity for physics of relativity. Different characteristics are: Purification versus accident. Psychoanalysis versus technology. Classics against Hyper-modernism.

Bechelard [1884 - 1962] was a senior member of the French Academy of Sciences, and greatly influenced postmodern French philosophers. He contributed greatly to the study of the poetics and philosophy of science. He developed the concept of the "cognitive rift", which is essential for the progress of science out of crises. He has extensively developed the concept of "dynamic imagination", according to which the main function of the creative imagination is to refute existing images.

Virilio [1932 - 2018] was a cultural theorist, urbanist and aesthetic philosopher. He is best known for his writings on technology, as it has evolved in relation to speed and power, architecture, the arts, the city and the military. The major concepts he developed are "Dromology" ["Racing"] and "Global Accident". According to them, modern culture, the cyberspace, is instantly virtual. It moves at the maximum speed of light, creating a reality of a uniform world, a huge global city, which is a terminal saturated with detached images and prone to accidents.

For both, fliht and aviation are key to creative thinking. They are  a male-female creature alike and the deity in person. The attributes embodied in these concepts becomes for them, automatically and involuntarily, the creative intuition. This is similar to the reliance of many other creators on these concepts as a starting point for thinking. For example, the issue of UAVs stands out today. It has become a tool through which one can review and summarize any human phenomenon. For Bechelard the UAV is another good conductor, an amplifier, for the imagining mind. For Virilio, it is another link in the de-localization and global accident of humanity.

The difference between Gaston Bechelard and Paul Virilio is the difference between the optimist and the pessimist. Bechelard's point of view is personal and intimate, compared to Virilio's global-cosmic point of view. Bechelard observes in space what the near and familiar reality is, on the personal and private scale. Virilio is replacing Bechelard's dream and reverie with technology and media. He looks at the world from the outer and unfamiliar space, on the superpersonal scale and on society as a whole. Bechelard is the desire, the passion and the hope. Virilio is the surrender and defeat, the inevitable global accident. In Bechelard the world is as round as a well. For Virilio, the world is as square as a screen. Bechelard is innocent and Virilio is cynical. In Bechelard the world opens up and in Virilio it is closing.

While Heidegger, Virilio's spiritual teacher, view the radio as superficial and a reduction, Bechelard saw it as a possibility for deepening and uniting hearts, a kind of universal utopia. The conversations in cafes are loud, but in the universal world of radio, everyone hears each other, and everyone can listen comfortably.

Clues to Bechelard's critique of the "distressed philosophy", as he called existentialist philosophy, can be found without difficulty in all his writings. The refusal of distress was inconsistent with the fashion order of his time, but Bechelard remained consistent in his positions. Boldness was needed to write, in the middle of the twentieth century, in France, in the days of the existentialist climax, that "distress is false: we were created to breathe well''.

Many writers note the psychic powers that Bechelard's philosophy imparts to those who come through its gates, the healing quality inherent in his philosophy, in the possibility he offers, in which man and the world are in constant poetic dialogue. There is indeed a lot of loneliness in Bechelard's philosophy. This is, without a doubt, a philosophy of the individual, the loner. But he is not alone, he is always in the company of the world. Moreover, he is in the company of the beauty of the world. The natural destiny of dreaming, Bechelard believed, is to see the beauties of the world. You can not dream of ugliness in a reverie. Beauty is not only aesthetic, it also a need of the cognitive, ethical and mentality of the person.

Virilio is replacing Bechelard's dream and reverie with technology and media. The sorting and comparison based on the classicical writers by Bechelard, alternates with him to the sorting and comparison based on the present reality. Bechelard's point of view is personal. Virilio's perspective is global. According to Virilio, the world has changed. It is not the same world known by classical works and history. It all became a bustling mega city. We can no longer rely on our natural perception. It was completely distorted by the Tele-Media. The original and new poetic image can not exist in the world of electronic consumerism images, which enslave the imagination and cognition. Loneliness is no longer a sacred value. It is mechanical, and stems from the social split into "human points" created by technology.

The words, too, became worthless. Only the oral experience, the continuity that the delay and acceleration in speech are capable of, remained. It is the stops speech can create, by the wisdom of the thinker, in the mind of the listener. Virilio, through his stretched paragraphs, brings back the reader to the beginning of the social consciousness, of the shoutings of primitive man. He does not have a dialogue with the reader, as does Bechelard. There is hom survival for its own sake. No hand caressing. There is a finger that press the destruction button.

Virilio is one of the most prolific and poignant critics of the drama of the modern technological age. The enterprise of his life is an ongoing reflection on the origins, nature, and influences of the technologies that make up the modern  and postmodern world. He was particularly interested in military technology, representation technologies, computer and information technologies and biotechnology. The question of aviation as a dystopia is central to his thinking, as aviation is a key factor in the creation of the visual world and the global city, a world-terminal that is negatively interactive. Although Virilio does not ruling out technology, he radically criticizes the ways in which it changes the world, and even the human race. The criticism towards him is that he has a flawed perception, which is too negative and one-sided, and loses the empowering and democratic aspects of new computer and media technologies.


Sources:

Gaston Bechelard. The poetics of space

John Armitage. Virilio Live: Selected Interviews



Monday, February 07, 2022

The book "Open Skies" and the film "Eye in the Sky"




The introduction to the book "Open Sky" [1997], by Paul Virilio, begins routinely. He calls the sky "the primary beach." The sky separates the fullness of the earth from the emptiness of outer space. With the invention of the artistic perspective in the Renaissance period, focusing on a horizontal vanishing point, man moved away from the natural connection to the initial vertical contrast of sky-earth, embodied in gravity. Nowadays, when the sky is populated by countless afying objects, it is worthwhile to go back and focus on the vertical horizon.

From then on Virilio turns to an original theory: outer space does not exist as the scientists explained to us. The essence that controls the universe is time, which is matter in itself. Time is the dark matter of the universe. From the initial cosmic darkness derive our cognition of time as matter. This time-material creates the space familiar to us. We should call the regular time "continuity". Continuity exists in itself as matter, from the continuity that exists between atomic particles, to the continuity measured in the ranges of the creation of the universe. It is a substance whose intensity is measured by its speed, which is in relation to the speed of light.

Despite the lack of a scientific basis for the theory, the continuity of time as a material in itself is well tangible to anyone involved in filmmaking. The film editor connects footage of filmed raw material. Between each of two sections is a section of a black screen. Each passage create in the editor a sense of tangibility. His challenge is to cut off the darkness, the void, just as he cuts a piece of something . The black screen segments between the pieces of footage are a physical entity. This entity is un identified, yet it exist. Its feeling is as of the photographed material. It therefore treated, without choice, like a substance in itself. Nature despises emptiness for its own sake.

Virilio abandoned his keen interest in cinema in favor of interest in the dimensions of time, which allowed him to explore the mega cities of the world as a critical space, enslaved to accelerated technology.

Emptiness in which ordinary time becomes substance characterizes the opening scene of the film "Eye in the Sky" [2015]. The protagonist of the film is a colonel, responsible from London for an operation using unmanned aerial vehicles, which takes place in Africa.

The motto at the beginning of the film is: "In war, truth is the first victim." The motto is the essence of Virilio's thought, which deals mostly with observation technologies and decision making in the field of military aviation, and their impact on visual thinking today, where immediacy plays a central role, due to the congestion of images.

The opening scene of the film shows, in half-body camera views, a girl in Africa in the yard on a sunny morning, watching her mother bake bread, and at the same time playing with a hula hoop, next to her father fixing a bicycle. The ring is symbolic. It points out, according to Virilio's worldview, inspired by the renowned physicist Stephen Hawking, the usual time and space, embodied in the growing by the diameter latitudes  of the Earth. Virilio describes this in his book "Polar Inertia" [1990].

Using a drone, the camera gradually moves away from the yard toward the street, where a military jeep with armed men is moving. The jeep is seen through the target sight of a UAV that follows it. The camera continues to move away, and the distance causes the viewer's point of view to focus on the vertical axis, which according to Virilio and Hawking indicates the abstract time and space, according to the earth longitudes,  which are arbitrary and uniform in diameter. The aiming lines of the drone become the letter E in the name of the movie, which  appears on the screen.

The picture shift to the Colonel, who is seen in a second long opening scene, in the close-up of her face in complete darkness, as she wakes up in her bed in her country house, ahead of a work day. It's still night time. The lighting is foggy and warm, using night lamps indoors and outdoors. In contrast to the clear sense of reality in Africa, the sense here is of an undefined, mystical reality. As if time is matter and the central dimension.

The camera follows her in half-body shots: while still drowsy she puts on a robe, takes the dog out into the yard, and opens the computer with a fingerprint. On the wall are pictures of the faces of the terrorists she focuses on. The picture sharpens. The photographs finally awakening her, along with an urgent mail.


An eye in the sky - the full movie on YouTube



Friday, February 04, 2022

Astronaut and Drone




The picture shows two known symbols facing each other, to illustrate the simple drone's rising power against the astronaut, as the dominant observation post on Earth.
 

Thursday, February 03, 2022

Paul Virilio - Camera movement over eighty years


The properties of the element of fire guide Virilio in writing on the subject. Fire is an almost imageless element, except for three: light, heat, immediacy. The light according to Virilio is the light of the camera, the heat is the weapon, the immediacy is the decision making.

Virilio reviews how the development of the camera was due to the development of the machine gun, and in general how the development of cinematic photography was due to the consequences of various military developments. Observation and visual intelligence are the cornerstone of the military. That is why they have been at the forefront of technology since the dawn of history to the present day. As the weapons became more sophisticated and the slaughter on the battlefield increased, so did the need for more sophisticated means of observation. The observation plane became the most effective means, and in this way the battlefield, and later the whole world, also became cinematic. The war itself became a spectacular visual spectacle, due to the sophistication of the night lights and the intensity of the shells, in parallel with the sophistication of the defenses against them, trenches and fortifications, which created a sense of disconnection.

The function of the camera is first to connect the fragments of the whole that are revealed to it in separate images, into one complete image. Unlike more modern photography, which focuses on details and create resolutions. Nowadays, with the development of means of observation also for the invisible, such as infrared and radar, and other electronic means, the problem is the management of the information that comes from them, which is the most reliable, but also dense. This created the need for computing, and from there it was a short way to make automatic decisions. In this way the war became a nonstop film, and the nonstop time management replaced the management of space. There was also an obsession with stealth weapons, simulations, and electronic deception. As a result, the war became impersonal and intangible.

Because the sense of reality went wrong, so did human reason. The need to filter information under the conditions of human-machine combined activity was first discovered in World War II, with the sophistication of air defense equipment. Thus was founded the science of cybernetics, based on the concept of the system and the feedback, and in particular the negative feedback, which allows for the screening of human errors through practices.

A detached worldview was created as a result, making motion pictures more tangible than reality. Reality, which has been imprisoned and eliminated by the electromagnetic cyber world, is being revived through the worlds of guided imagery of cinema. Movies have become the telescopic rifle through which we look at war in particular, and the world at large.

In World War II, aerial observation, which has become very sophisticated, has become the most important means of feeding raw materials for films designed to portray reality with an objective eye. But the aerial observation also turned the surface into a detached object, as in a laboratory. Everything became too clear and immediate from the air, and repeated evidence was required, as in a laboratory experiment, to confirm any report. This is due to the increasing speed and mobility of the modern ground military movement. The need for a broad verbal interpretation of the outcome of air battles and bombings, has turned silent films into talking films, among viewers in the command rooms. The ability to carry out nocturnal attacks using bright lighting and the use of radar added to the sense of cinematic detachment from reality. The speed of the decision became more important than its correctness. Mobility, the hallmark of the military force, has become a series of means of communication, sent only by the commander-in-chief to any force on the ground. Statistics have become a major tool for him in decision making.

The citizens of the home front have also became partners to the reality of the command rooms. They were attentive to alarms, under the cloud of uncertainty of the bomb approaching them on the one hand, and watched at night the spectacular spectacle of the air defense spotlights and light bombs.

A similar spectacle is currently being experienced by Israeli citizens watching from a protected area in the background during clashes in Gaza, such as in Operation ''Wall Guard'', in which trails of thousands of missiles illuminated the sky. The first Lebanon war is an early and different example of the means of sight taking over the war, using the unmanned aerial vehicles to asist the airplanes.

In World War II, the culmination of the spectacle of light and fire was the atomic bomb. Immediately after the war it was replaced by the exhaust from the jet aircraft engines, and a few years later the fire emitted by the missile engines launched into space. The Cuban Missile Crisis of 1962, which required an immediate response from the United States following fears of launching missiles from the island, expressed the empowerment of the processes that connected the observation, immediacy and weapons, that are a modern incarnation of primodial fire.

In the Vietnam War, unmanned jet aerial vehicles were used for the first time, as part of a sophisticated electronic system of aiming and collecting data from various sensors. The UAVs, and the missiles launched by pilots remotely using the Send and Forget method, contributed to the disengagement of the fighters from the war. What remains is the link between the flash of light and the war. For war as a vision in Vietnam contributed the use of drugs by soldiers. War as a cinema has become a default.

In the 1970s, the advanced flight simulator was developed, which enabled full simulation of operational flight, and became almost its replacement. The flight has become a cinematic misenscene. Strategic deterrence was also practiced through electronic war games. The computerized maps, created using the aerial scan of the surface, created a new world of computer mapping, imaging and navigation. The pilots were given an overhead display, sophisticated helmets, and the ability to fly and launch through speech and eye focus. The flight became automatic. The eye and the weapon merged.




Wednesday, February 02, 2022

The critical space according to Paul Virilio


Global urban geographical decentralization, which is a major phenomenon nowadays, has led to the creation of huge cities and an endless, legal and illegal suburban expansion that extends across entire countries. The State of Israel, in particular, has long since became, due to its small size, population density, and lack of governance in the area of ​​regional planning, a single suburban city. This situation is changing the definition of sovereignty. It marks the end of the uniqueness of the place, which characterizes the old political stage and the historic city, and its replacement by the principle of immediacy, the unity of time, which is a politics of intensity and interactivity, of a technical set-up. Systems architecture has finally replaced the historic architecture and urbanism system.

The ubiquitous, immediate presence is being followed by the replacement of the traditional agenda, which was based on the solar cycle,  with accelerated technological agenda, realized by the electronic and digital media. The accelerated agenda is pushing past habits of populating space. The stable regional and urban planning of the space has long been replaced by a general lack of restraint, under social enslavement to accelerated technology. Accelerated technology accompanies humans on their daily journey by high-speed means of transportation, aircraft, cars and trains. These means of transportation greatly eroded the importance of the traditional urban space. Humans have become transfer players in the geographic space, where they are constantly mobile.

A third reason for the disintegration of traditional space is modern weapons, the operation of which is characterized by automatic remote decision-making at lightning speed. A heavy critical mass has been created, heralding a catastrophe of the dismantled historic city, of the traditional urbanization, as well as of the state.

Because the cohesive spatial layout was lost in favor of an invisible morphological configuration, a committed personal, interactive isolation was created. An atomization of the individual was created. In this accelerated process, the individual is awaiting return to the homeland, but has no escape from life in the suburbs.

The endless urban expansion marches along with the inner urban collapse. Both together eradicated the distinction between urban population and colonial settlement. They obscure national citizenship, the very obligation to grant significant political citizenship to populations under authority. Separating colonialism from state citizenship is completely impractical, given these urban processes. The sense of enclosure in the kibernetic space is common to all sectors.

Both sides live on the scale of individual survival. Each of the two types of citizenship has, in practice, rights and obligations that equal their status. The "colonial" citizen is exempt from military service and other civilian duties. He is able to build his private home on state land without obtaining building permits, not paying taxes, marrying several women and more. The "state" subject is obligated to obey every law, mild or severe, and the authorities take every opportunity to impose authority on him. Both types of citizens enjoy free basic social and health insurance. The economic ties between them are numerous and diverse.

The traditional extroverted international colonialism, which was characterized by the occupation of territories far from the homeland, has now become an internalized colonialism, dominated by global technology and media corporations. The traditional city collapsed into itself and crumbled. The centers of major cities around the world have become slums.

The immediate interactivity of the technologies has led to the decline in the value of the local human workforce. It gives priority to multinational monopolistic centralism. This is an ideology that denies the rule of national freedom movements. It creates opposing niches for the pursuit of self-management. It corresponds to a minimum country claim presented by economists. This claim enables the creation of technologies that do not require full employment and a real and practical presence of employees.

The pursuit of sovereignty today is a symptom of a simultaneous search for momentum. It is an acceleration that characterizes all separation movements, that exists between all contemporary urban classes, regardless of their national identity. The aspiration for political isolation is of extraordinary dimensions, and includes all sectors of the population. The anti-establishment ecological movement has long exhibited its enormous dimensions, for example in the North American survival movements. Survival movements can also serve as a touchstone for their absurd chances as a counterculture.

Today the spatial disruption has become the disruption of time. Transience has become a key concept in employment. Technical unemployment, temporary employment, dispersal of the wage burden, fragmentation of the labor system, fragmentation of residence, fragmentation of the family, and so on, have become the distinctive hallmark of life today. In addition, a culture of online social networking has been created, based on similar principles.

The traditional family and community, which were the building blocks of national identity, have disappeared. They fell apart following the modern lifestyle. This disintegration also has negative consequences for the status of citizenship, as it allows for disobedience to state institutions, such as through a tax revolt and a lack of governance. There is no real civic center, almost no valuable political center. The real weapon is first and foremost the position, array and direction of the forces present in the current systemic deployment, which tends to completely neutralize the ties between the citizens, the neighborhood unit.

As a result, the development of terrorism today is limited. Terrorism has nothing to do with substansive actions today. In fact, the various national terrorist movements have never had anything to do with opposition to the collapse of traditional urban systems. They expressed a utopian connection to the homeland, while the land of their longings had long since became a suburb. 

Traditional terrorist bodies are today  inefficient and irrelevant, in the reality of mega cities, which are spreading and collapsing simultaneously and uncontrollably. First, they arose to present a false utopian vision of the homeland, but not to deal with the urban issue as reality requires, by way of presenting an independent alternative to urban renewal. Second, they operate in a crumbling society, because the family and the traditional community, which are the source of classically organized resistance, no longer exist for all the inhabitants of the mega cities. Third, they operate in an outdated strategy, of conventional weapons, while the key today is the technological weapon, based on speed.

Military technological progress, which nowadays dictates political decision-making, is characterized by ballistic missiles. Everything is known today in very short durations, a few minutes and sometimes even less. The first response doctrine argues that in order to achieve the target, the nuclear missiles must be launched before those of the enemy have left the ground. These characteristics are similar to those of unmanned aerial vehicles, which are currently the most common weapons in the war against terror.

In order to be able to express themselves, the various political resistance bodies must adopt quick quantum thinking like lightning, based on time and not on space, and act according to commutes between center and fringe, in the territory in which they are located. Speed also requires action in attacks instead of defense. This is at the risk of losing self-identity, which is typical for quantum decision makers. They also run the risk of lack of public support, engaged in time management in a technological and informative race, and baseless political promises, in an urban environment that has lost its original identity.


The article was written based on Paul Virilio's book "The Critical Space".




Saturday, May 01, 2021

Tuesday, April 20, 2021

Abe Karem - The Father of The Predator UAV



It was almost inevitable that Mr Karem would become an aerospace engineer. He built model aircraft at school, inspired by a teacher who had flown in a British Lancaster bomber during the second world war. Mr Karem went on to study aeronautics at Technion, Israel’s prestigious Institute of Technology, and then joined the Israeli Air Force. 

Within 13 years of graduating, Mr Karem had completed and deployed 16 projects, mostly conversions of jet fighters to add new weapons or capabilities. “In Israel at that time, we averaged six months from an idea to completion of flight testing,” he says. “Military programmes in the United States now typically take over 20 years to achieve first operation.” 

Mr Karem also built his first drone. During the Yom Kippur war of 1973, Israeli fighter-bombers attacking Egypt and Syria were being stopped by Russian-made air defences. Israel needed a fast decoy drone to activate the defensive radar systems, so they could then be hit using anti-radiation missiles. Mr Karem’s team designed, built and flew such a drone in just one month.

When Mr Karem arrived in America from Israel in 1977, the Pentagon had almost given up on robotic planes. At the time its most promising UAV, the Aquila, needed 30 people to launch it, flew for just minutes at a time and crashed on average every 20 flight hours. “It was insanity itself,” says Mr Karem. “It was obvious to me they were going to crash because they had 30 people doing something that could be done better by three.” 

Critically the drone, code-named Albatross, was developed by a handful of engineers, and operated by a team of just three. “Doing things with the absolute smallest team increases the chance that you’re not going to screw up,” says Mr Karem. “Nothing replaces highly talented people—white-hot passionate thinkers in love with doing challenging things.” 

After a flight test during which Albatross remained aloft for 56 hours, DARPA, the research arm of America’s armed forces, funded Mr Karem to scale it up into a more capable drone called Amber. It, in turn, evolved into the modern Predator.

Mr Karem founded a company, Leading Systems, in the garage of his Los Angeles home and began work on a drone that would ultimately transform the way America wages war. It was built in an intentionally low-tech manner, using plywood, home-made fibreglass and a two-stroke engine of the kind normally found in go-karts. “I wanted to prove that performance is largely a result of inspired design and highly optimised and integrated subsystems, not the application of the most advanced technology,” he says...full article


Genesis of the Predator UAV

The Man Who Invented the Predator