Paris Domes - כיפות פריז

The critical space according to Paul Virilio

Global urban geographical decentralization, which is a major phenomenon nowadays, has led to the creation of huge cities and an endless, legal and illegal suburban expansion that extends across entire countries. The State of Israel, in particular, has long since became, due to its small size, population density, and lack of governance in the area of ​​regional planning, a single suburban city. This situation is changing the definition of sovereignty. It marks the end of the uniqueness of the place, which characterizes the old political stage and the historic city, and its replacement by the principle of immediacy, the unity of time, which is a politics of intensity and interactivity, of a technical set-up. Systems architecture has finally replaced the historic architecture and urbanism system.

The ubiquitous, immediate presence is being followed by the replacement of the traditional agenda, which was based on the solar cycle,  with accelerated technological agenda, realized by the electronic and digital media. The accelerated agenda is pushing past habits of populating space. The stable regional and urban planning of the space has long been replaced by a general lack of restraint, under social enslavement to accelerated technology. Accelerated technology accompanies humans on their daily journey by high-speed means of transportation, aircraft, cars and trains. These means of transportation greatly eroded the importance of the traditional urban space. Humans have become transfer players in the geographic space, where they are constantly mobile.

A third reason for the disintegration of traditional space is modern weapons, the operation of which is characterized by automatic remote decision-making at lightning speed. A heavy critical mass has been created, heralding a catastrophe of the dismantled historic city, of the traditional urbanization, as well as of the state.

Because the cohesive spatial layout was lost in favor of an invisible morphological configuration, a committed personal, interactive isolation was created. An atomization of the individual was created. In this accelerated process, the individual is awaiting return to the homeland, but has no escape from life in the suburbs.

The endless urban expansion marches along with the inner urban collapse. Both together eradicated the distinction between urban population and colonial settlement. They obscure national citizenship, the very obligation to grant significant political citizenship to populations under authority. Separating colonialism from state citizenship is completely impractical, given these urban processes. The sense of enclosure in the kibernetic space is common to all sectors.

Both sides live on the scale of individual survival. Each of the two types of citizenship has, in practice, rights and obligations that equal their status. The "colonial" citizen is exempt from military service and other civilian duties. He is able to build his private home on state land without obtaining building permits, not paying taxes, marrying several women and more. The "state" subject is obligated to obey every law, mild or severe, and the authorities take every opportunity to impose authority on him. Both types of citizens enjoy free basic social and health insurance. The economic ties between them are numerous and diverse.

The traditional extroverted international colonialism, which was characterized by the occupation of territories far from the homeland, has now become an internalized colonialism, dominated by global technology and media corporations. The traditional city collapsed into itself and crumbled. The centers of major cities around the world have become slums.

The immediate interactivity of the technologies has led to the decline in the value of the local human workforce. It gives priority to multinational monopolistic centralism. This is an ideology that denies the rule of national freedom movements. It creates opposing niches for the pursuit of self-management. It corresponds to a minimum country claim presented by economists. This claim enables the creation of technologies that do not require full employment and a real and practical presence of employees.

The pursuit of sovereignty today is a symptom of a simultaneous search for momentum. It is an acceleration that characterizes all separation movements, that exists between all contemporary urban classes, regardless of their national identity. The aspiration for political isolation is of extraordinary dimensions, and includes all sectors of the population. The anti-establishment ecological movement has long exhibited its enormous dimensions, for example in the North American survival movements. Survival movements can also serve as a touchstone for their absurd chances as a counterculture.

Today the spatial disruption has become the disruption of time. Transience has become a key concept in employment. Technical unemployment, temporary employment, dispersal of the wage burden, fragmentation of the labor system, fragmentation of residence, fragmentation of the family, and so on, have become the distinctive hallmark of life today. In addition, a culture of online social networking has been created, based on similar principles.

The traditional family and community, which were the building blocks of national identity, have disappeared. They fell apart following the modern lifestyle. This disintegration also has negative consequences for the status of citizenship, as it allows for disobedience to state institutions, such as through a tax revolt and a lack of governance. There is no real civic center, almost no valuable political center. The real weapon is first and foremost the position, array and direction of the forces present in the current systemic deployment, which tends to completely neutralize the ties between the citizens, the neighborhood unit.

As a result, the development of terrorism today is limited. Terrorism has nothing to do with substansive actions today. In fact, the various national terrorist movements have never had anything to do with opposition to the collapse of traditional urban systems. They expressed a utopian connection to the homeland, while the land of their longings had long since became a suburb. 

Traditional terrorist bodies are today  inefficient and irrelevant, in the reality of mega cities, which are spreading and collapsing simultaneously and uncontrollably. First, they arose to present a false utopian vision of the homeland, but not to deal with the urban issue as reality requires, by way of presenting an independent alternative to urban renewal. Second, they operate in a crumbling society, because the family and the traditional community, which are the source of classically organized resistance, no longer exist for all the inhabitants of the mega cities. Third, they operate in an outdated strategy, of conventional weapons, while the key today is the technological weapon, based on speed.

Military technological progress, which nowadays dictates political decision-making, is characterized by ballistic missiles. Everything is known today in very short durations, a few minutes and sometimes even less. The first response doctrine argues that in order to achieve the target, the nuclear missiles must be launched before those of the enemy have left the ground. These characteristics are similar to those of unmanned aerial vehicles, which are currently the most common weapons in the war against terror.

In order to be able to express themselves, the various political resistance bodies must adopt quick quantum thinking like lightning, based on time and not on space, and act according to commutes between center and fringe, in the territory in which they are located. Speed also requires action in attacks instead of defense. This is at the risk of losing self-identity, which is typical for quantum decision makers. They also run the risk of lack of public support, engaged in time management in a technological and informative race, and baseless political promises, in an urban environment that has lost its original identity.

The article was written based on Paul Virilio's book "The Critical Space".

Paris Domes - Essay on the Binaric Space in the Parisian Sphere

Paris Domes

 

We were born and raised in cities

in them we breathe and travel

there is nothing inhuman in the city

except for the two of us sometimes

In the heart of the city flows the river Seine

like a silver snake twist and plain

It is a pair in cities everywhere

the full circle and the line of fair

Dialectics takes place

between station and road as circle and line

the square or dome are for peace of mind

and a plot unfold in the alley and boulevard

This design is a key

for everything that exists in the city

a circle or line dominate the space

as in the letters of the alphabet

A central urban circle is the dome

built on top public and state buildings

an important question for the tourist is

which dome to first visit

By the river you can see glass domes

of a huge structure in metal frame

it host important exhibitions

of art, fashion, cars and fairs

The dome most striking of them all

is the cathedral in white color

at the top of Montmartre the mount of arts 

where people for their portraits drawing lust

This dome seems to float in the sky

hovering over the greater city sphere

inside there is a huge fresco of Jesus 

spreading his arms as an airplane

The decorated dome is reminiscent

of invention older then two centuries

which gave Paris premiere

and the hot air balloon is its name

The dome express a view

of the sky is a core 

an inspiration for all mankind

regardless of religion or roots

Another magnificent and large dome

is that of the Opera Hall 

decorated with soul paintings

of people for compassion longing

In Lafayette Gallery department store

there is a huge and colorful dome

it is like in a palace or church 

and give inspiration to the place

Napoleon’s tomb dome

tower on top of all with pride 

It became a symbol 

for France in the first class

On the left bank of the River Seine

is the  impressive Pantheon Hall

with abstract dome and decorations

a shrine for French spiritual giants

Chatelet is a huge metro station

with a transparent glass ceiling

the amount of people passing through

is enormous inconceivably

Paris like any metropolis 

grow on major traffic arteries

the museums are designed the same

for tours along long hallways

The avenues are long and wide

the whole metropolis they glorify

champs Elysees sing in chord

between the Victory Gate and Concord 

Near the historic Bastille Square

there is a long and ancient aqueduct

which has become a green promenade

symbol of how modern France revitalize

Arriving to Paris is through endless tunnel

starting at the airport

it includes many parts

of terminals and transportation passages

The building which symbolize this tunnel 

is the municipal library with the tubes 

in them you ascend in escalators

to the reading halls on all floors

Once you exit the tunnel

Paris unfold in all its glory

with occupants of coffee shops

all along every vacant sidewalk

The square is like macaroon cookie

complicated and difficult to prepare

the bread baguette is like the street

popular and simple to treat and eat

Many Africans live in Paris

who are looking for original content

a reality of a futuristic experiment

based on their digital orientation

Paris is in need for urban renewal

which will contain its suburban sprawl

without it its center is decaying

and the suburbs become negative

Like photography the modern city does not 

reflect human reality correctly

visual appearance is a cheap attitude

insulting the magnitude of history

The colorful Pride Parade is an example

of how human spirit in the city prevail

a world of people participate in it

enriching presence of Paris

Paris preserve its uniqueness

with punctuation in every corner

people are striving to reach it

and it will stay in the peak

The art of local street paintings

is an excellent demonstration of creation

original expressions on the walls

are imaginary treasure maps for all

From its start the city has been personified

as expression of planning and medicine

created for a healthy environment

to embody sights and mind

Chief destination for the tourists

are the great museums

in which many walls are decorated

with Impressionist masterpieces

 

The modern city is a broad subject

foundation of society and creativity

but it is experienced as an image

and is hooked to its bright lights

Man lives in his spatial world 

far more than in his time 

and In-Out are like Yes-No

to define all that is alive

Moon shines over Haifa Bay

Moon shines over Haifa Bay

Music clip - From Haifa to Jerusalem - with Pink Floyd's Wish You Were Here

Urban Murals of Faces with Vegetation as Hair

Amazing Street Art That Cleverly Interacts With Nature

Urban Art, Interventionism and Graffitti

Writers, painters and artists have produced countless works of art on the urban experience. We can never explain or justify the city. The city exists. It is our space and we have no other. We were born in cities. We grew up in cities. In the cities we breathe. When we travel by train, we travel from one city to another. There is nothing inhuman in the city, perhaps only our very humanity. The traditional city landmarks are special buildings, statues and memorial pillars, squares, bridges, towers, etc., which have historical, social and artistic significance. They facilitate orientation  and significance in the city by creating an urban hierarchy and a local identity. However, the modern city is experienced as an image, as an abstract continuum of colors, lights and descriptions. This dimension intensifies urban space and transforms it into a changing picture of desires and expectations. The city has become addicted to the media and today it is shaped by this vision. The city is perceived as a visual product. As a result of the visual dominance, the traditional points of reference are now a focus of human display.

Modern  urban arts are characterized by existing in the public space. The term summarize all art forms arising in urban areas, being inspired by urban architecture or present urban lifestyle. It can be anything from a small graffiti and a corner musician performance to a very big municipal spectacle. Urban art is an international art form with an unlimited number of uses nowadays. Many urban artists travel from city to city and have social contacts all over the world, In addition to presenting in formal galleries and halls. Artists using the digital media with a subject matter that deals with contemporary urban culture can also be considered as urban artists. 

Urban Interventionism is a name sometimes given to a number of different kinds of activist design and art practices, art that typically responds to the social community, locational identity, the built environment, and public places. The goals are often to create new awareness of social issues, and to stimulate community involvement. Urban Interventionism has been associated with a changed understanding of the relationship between the social and the spatial, called the "spatial turn" of the arts and sciences in the 1980s. In this turn a new viewpoint was taken on public and urban spaces , whereby urban spaces are seen not merely as containers for or outcomes of social processes, but as a medium through which they unfold and as having constitutive significance themselves. According to this train of thought the spatial sights of a city have the power to shape interactions and create new experiences. This power is utilized by urban interventions through the works created by the artists. Urban interventions are linked to artists and philosophers of the 1960's. To put art at the service of the urban does not mean to prettify urban space with works of art. Rather, this means that time-spaces become works of art and that former art reconsiders itself as source and model of appropriation of space and time. This also echoes other art forms that are connected like the 1960's Happenings. Combining art forms are characteristic to Urban Interventionism. Artists working in this international vein often utilize outdoor video projection, found objects, sculptural artifacts, posters, and performance events that might include and involve passersby on the street. 

Graffiti are writing or drawings that have been scribbled, scratched, or painted illicitly on a wall or other surface, often within public view. Graffiti range from simple written words to elaborate wall paintings.Graffiti is the the main form of Urban Art. While not exhaustive, Graffiti give a sense of the millennial and rebellious spirit, tempered with a good deal of verbal wit. Graffiti writing is a way of defining what the generation is like. Traditionally artists have been considered soft and mellow people. Graffitters are a little bit more like pirates that way. They defend fiercely a territory with the space they paint on.

Historically, The term referred to the inscriptions, figure drawings, and such, found on the walls of ancient ruins, as in the Catacombs of Rome or at Pompeii. Use of the word has evolved to include any graphics applied to surfaces in a manner that constitutes vandalism.

The ancient Romans carved graffiti on walls and monuments, examples of which also survive in Egypt. Graffiti in the classical world had different connotations than they carry in today's society concerning content. Ancient graffiti displayed phrases of love declarations, political rhetoric, and simple words of thought, compared to today's popular messages of social and political ideals. 

Ancient tourists visiting the 5th century citadel at Sigiriya in Sri Lanka scribbled over 1800 individual graffiti there between 6th and 18th centuries. Etched on the surface of the Mirror Wall, they contain pieces of prose, poetry, and commentary. Many demonstrate a very high level of literacy and a deep appreciation of art and poetry. Most of the graffiti refer to the frescoes of semi-nude females found there.

Among the ancient political graffiti examples were Arab satirist poems. Yazid al-Himyari, an Umayyad Arab and Persian poet, was most known for writing his political poetry on the walls between Sajistan and Basra, manifesting a strong hatred towards the Umayyad regime and its walis, and people used to read and circulate them very widely.

These early forms of graffiti have contributed to the understanding of lifestyles and languages of past cultures. 

Contemporary graffiti writing is often seen as having become intertwined with hip hop culture and the myriad international styles derived from Philadelphia and New York City Subway graffiti. However, there are many other instances of notable graffiti in the twentieth century. Graffiti have long appeared on building walls, in latrines, railroad boxcars, subways, and bridges.

Advent of aerosol paint made Rock and roll graffiti a significant subgenre. Aerosol Graffiti became associated with the anti-establishment punk rock movement beginning in the 1970s. Following the spread of hip hop culture In 1979, graffiti artists were given gallery openings, which contributed to a growing interest outside New York in all aspects of hip hop. Style Wars film reinforced graffiti's role within New York's emerging hip-hop culture by incorporating famous early break-dancing groups into the film and featuring rap music in the soundtrack. Hollywood also paid attention, as it depicted the culture and gave it international exposure in movies such as Beat Street.

With the popularity and legitimization of graffiti has come a level of commercialization. In 2001, computer giant IBM launched an advertising campaign in Chicago and San Francisco which involved people spray painting on sidewalks. Due to laws forbidding it, some of the "street artists" were arrested and charged with vandalism, and IBM was fined more than US$120,000 for punitive damages and clean-up costs. In 2005, a similar ad campaign was launched by Sony.
Many graffiti artists see legal advertising as no more than paid for and legalised graffiti and have risen against mainstream ads.

Along with the commercial growth has come the rise of video games of the early 21th century also depicting graffiti, usually in a positive aspect, for example, the story of a group of teens fighting the oppression of a totalitarian police force that attempts to limit the graffiti artists' freedom of speech. In plot lines mirroring the negative reaction of non-commercial artists to the commercialization of the art form, it revolves around an anonymous hero and his magically imbued-with-life graffiti creations as they struggle against an evil king who only allows art to be produced which can benefit him. Following the original roots of modern graffiti as a political force came another game title, featuring a story line involving fighting against a corrupt city and its oppression of free speech.

Advocates of graffiti sees it as an art form, stating that Graffiti is without question the most powerful art movement in recent history and a driving inspiration. Graffiti have become a common stepping stone for many members of both the art and design communities in North America and abroad. From the 1970s onwards, Burhan Dogancay photographed urban walls all over the world. these he then archived for use as sources of inspiration for his painterly works. The project today known as "Walls of the World" grew beyond even his own expectations and comprises about 30,000 individual images. It spans a period of 40 years across five continents and 114 countries. In 1982, photographs from this project comprised a one-man exhibition titled "The walls whisper, shout and sing...'' at the Centre Pompidou in Paris. In the early 1980s, the first art galleries to show graffiti artists to the public were in New York. A 2006 exhibition displayed graffiti as an art form. It displayed 22 works by New York graffiti artists. In an article about the exhibition, the curator said that she hoped the exhibition would cause viewers to rethink their assumptions about graffiti. Graffiti is revolutionary and any revolution might be considered a crime. People who are oppressed or suppressed need an outlet, so they write on walls, it's free. In Australia, art historians have judged some local graffiti of sufficient creative merit to rank them firmly within the arts. Oxford University Press's art history text Australian Painting 1788–2000 concludes with a long discussion of graffiti's key place within contemporary visual culture, including the work of several Australian practitioners. 

Between March and April 2009, 150 artists exhibited 300 pieces of graffiti at the Grand Palais in Paris, a clear acceptance of the art form into the French art world.

There is a significant graffiti tradition in South America, especially in Brazil. Within Brazil, São Paulo is a significant centre of inspiration for many graffiti artists worldwide. Brazil boasts a unique and particularly rich, graffiti scene, earning it an international reputation as the place to go for artistic inspiration. Graffiti flourishes in every conceivable space in Brazil's cities. Artistic parallels are often drawn between the energy of São Paulo today and 1970s New York. The sprawling metropolis of São Paulo has become the new shrine to graffiti. Brazil's chronic poverty and unemployment and the epic struggles and conditions of the country's marginalised peoples are as the main engines that have fuelled a vibrant graffiti culture. In world terms, Brazil has one of the most uneven distributions of income, with Laws and taxes change frequently. Such factors contribute to a very fluid society, driven with those economic divisions and social tensions that underpin and feed the folkloric vandalism and an urban sport for the disenfranchised, that is South American graffiti art. Prominent Brazilian graffiti artists Their artistic success and involvement in commercial design ventures has highlighted divisions within the Brazilian graffiti community between adherents of the cruder transgressive form and the more conventionally artistic values.

Graffiti in the Middle East is emerging slowly, with pockets of taggers operating in the various 'Emirates' of the United Arab Emirates, in Israel, and in Iran. Major Iranian newspaper has published two articles on illegal writers in the city with photographic coverage of Iranian artist works on Tehran walls. The Israeli West Bank barrier has become a site for graffiti, reminiscent in this sense of the Berlin Wall. Many graffiti artists in Israel come from other places around the globe. The religious reference"Na Nach Nachma Nachman Meuman" is commonly seen in graffiti around Israel.

There are also a large number of graffiti influences in Southeast Asian countries that mostly come from modern Western culture, such as in Malaysia's capital city, Kuala Lumpur. Since 2010, the country has begun hosting a street festival to encourage all generations and people from all walks of life to enjoy and encourage Malaysian street culture.

Spray paint in aerosol cans is the number one medium for graffiti. From this commodity comes different styles, technique, and abilities to form master works of graffiti. Spray paint can be found at hardware and art stores and comes in virtually every color. Spray paint has many negative environmental effects. The paint contains toxic chemicals, limiting the healthy time of using them. Time is always a factor with graffiti artists also due to the constant threat of being caught by law enforcement. In yhis way' spray paint is a medium and a message. Modern graffiti art often incorporates additional arts and technologies. For example, Graffiti Research Lab has encouraged the use of projected images and magnetic light-emitting diodes as new media for graffiti artists.

Some of the most common styles of graffiti have their own names. A tag is the most basic writing of an artist's name. it is simply a hand style. It is by far the most common form of graffiti. 
Many graffiti artists believe that doing complex pieces involves too great an investment of time to justify the practice. Doing a piece can take from 30 minutes to months on end, as was the case while working on the world's largest graffiti piece on the LA river. Another graffiti artist can go over a piece in a matter of minutes with a simple throw-up. This was exemplified by the writer "CAP" in the documentary Style Wars, who, other writers complain, ruins pieces with his quick throw ups. This became known as capping and often is done when there is a conflict between writers.

In times of conflict, graffiti art works are, in fact, an effective tool of communication and self-expression for members of socially, ethnically, or racially divided communities, and have proven themselves as effective tools in establishing dialog and thus, of addressing cleavages in the long run. The Berlin Wall was extensively covered by graffiti reflecting social pressures relating to the oppressive Soviet rule over the GDR. The murals of Belfast and of Los Angeles offer an example of official recognition. 

Because graffiti artists constantly have the looming threat of facing consequences for displaying their graffiti, many choose to protect their identities and reputation by remaining anonymous. In the UK, Banksy is the most recognizable icon for this cultural artistic movement and keeps his identity a secret to avoid arrest. He is art is a prime example of the classic controversy: vandalism vs. art. Art supporters endorse his work distributed in urban areas as pieces of art and some cities have officially protected them, while officials of other areas have deemed his work to be vandalism and have removed it.

Territorial graffiti marks urban neighborhoods with tags and logos to differentiate certain groups from others. These images are meant to show outsiders a stern look at whose turf is whose. The subject matter of gang-related graffiti consists of cryptic symbols and initials strictly fashioned with unique calligraphies. Gang members use graffiti to designate membership throughout the gang, to differentiate rivals and associates and, most commonly, to mark borders which are both territorial and ideological.

By making the graffiti less explicit the drawings are less likely to be removed, but do not lose their threatening and offensive character. Activists in Russia have used painted caricatures of local officials with their mouths as potholes, to show their anger about the poor state of the roads. In Manchester, England, a graffiti artist painted obscene images around potholes, which often resulted in their being repaired within 48 hours.

Government responses around the world reflect the debate of the importance of Graffitti.

In China, Mao Zedong in the 1920s used revolutionary slogans and paintings in public places to galvanise the country's communist revolution.

In Taiwan, the government has made some concessions to graffiti artists. Since 2005 they have been allowed to freely display their work along some sections of riverside retaining walls in designated Graffiti Zones. From 2007, Taipei also began permitting graffiti on fences around major public construction sites with a goal to beautify the city with graffiti. The government later helped organize a graffiti contest.

In Europe, community cleaning squads have responded to graffiti. In 2006, the European Parliament directed the European Commission to create urban environment policies to prevent and graffiti, along with other concerns over urban life. In 2004, British campaign called for zero tolerance of graffiti. The  campaign also condemned the use of graffiti images in advertising and in music videos, arguing that real-world experience of graffiti stood far removed from its often-portrayed 'cool' or 'edgy' image.

In an effort to reduce vandalism, many cities in Australia have designated walls or areas exclusively for use by graffiti artists. One early example is the "Graffiti Tunnel" located at the Camperdown Campus of the University of Sydney, which is available for use by any student at the university to tag, advertise, poster, and create art. Advocates of this idea suggest that this discourages petty vandalism yet encourages artists to take their time and produce great art, without worry of being caught or arrested for vandalism or trespassing. Melbourne is a prominent graffiti city of Australia with many of its lanes being tourist attractions. All forms of graffiti can be found in many places throughout the city.  As one moves farther away from the city, mostly along suburban train lines, graffiti tags become more prominent. 

In the United States Graffiti databases have increased in the past decade because they allow vandalism incidents to be fully documented against an offender and help the police and prosecution charge and prosecute offenders for multiple counts of vandalism. Many restrictions of civil gang injunctions are designed to help address and protect the physical environment and limit graffiti. To help address many of these issues, many local jurisdictions have set up graffiti abatement hotlines, where citizens can call in and report vandalism and have it removed. Some cities offer a reward for information leading to the arrest and prosecution of suspects for tagging or graffiti related vandalism. 

Sources:

https://en.wikipedia.org/wiki/Urban_Interventionism

https://en.wikipedia.org/wiki/Urban_art

https://en.wikipedia.org/wiki/Graffiti

Cincinnati Murals